This paper provides an interpretation of Sein und Zeit §34, in the context of the existential analytic of Dasein. Dealing with the Rede – Sprache distinction, it tries to show how in Heidegger's conception, at least at the time of writing his main work, language is an existentially founded phenomenon that takes root in the prelinguistic opening of a space of meaning. In the light of this ontological structure of meaning and language it is possible to make sense of the (...) analyzed text and to do justice to the systematic place of language in the broader philosophical project of Sein und Zeit. This particular place makes the heideggerian approach to language radically different from other contemporary approaches to the phenomenon. (shrink)

Widespread conceptions of practical reasoning confront us with a choice between its practicality and its objectivity: between its efficacious, world-changing character and its accountability to objective rational standards. This choice becomes unnecessary, I argue, on an alternative view embodied by the thesis that the conclusion of practical reasoning is an action. I lay bare and challenge the assumptions underlying the rejection of that thesis and outline a defense of its picture of practical reasoning against common objections. On such a picture, (...) practical reasoning provides a principle not externally imposed upon an action but rather constitutive of it. (shrink)

Aristotle famously distinguishes between merely doing a virtuous action and acting in the way in which a virtuous person would. Against an interpretation prominent in recent scholarship, I argue that ‘acting virtuously,’ in the sense of exercising a virtue actually possessed, is prior to ‘virtuous action,’ understood generically. I propose that the latter notion is best understood as a derivative abstraction from the former, building upon a reading of a neglected distinction between per se and coincidentally just action in Nicomachean (...) Ethics 5, and thus shed light on the meaning and philosophical significance of the priority of acting from virtue. (shrink)

Aristotle’s soul is a first principle (an ‘efficient cause’) of every vital change in an animal, in the way that a craft is a cause of its product’s coming-to-be. We argue that the soul’s causal efficacy cannot therefore be reduced to the formal constitution of vital phenomena, or to discrete interventions into independently constituted processes, but involves the exercise of vital powers. This reading does better justice to Aristotle’s conception of craft as a rational productive disposition; and it captures the (...) soul’s continuous causal role as that which brings about all forms of vital change and underwrites their unity. (shrink)

At least for those who uphold the rationality of morality, ethics and practical reason are not two distinct topics: an ethically sound agent is one whose practical reason functions as it should. Take, for instance, the greatest historical figures. Aristotle claimed that no virtue of character can exist without practical wisdom—the excellence of practical, deliberative reason. And Kant thought that the categorical imperative, the ultimate moral principle that governs a good will, was at the same time the fundamental principlof practical (...) reasoning because the will simply ispractical reason. Even before any philosophical theory of the connection between acting well and the exercise of a rational power is in view, our moral practices strongly suggest that there is one. For we take it for granted that, in an important range of cases, when an agent fails to act as she should, something has gone awry with the agent and not just with her acts, and, furthermore, that the agent herself may be held responsible for this. In calling an agent who acts unethically "irrational," we are saying these two things. (shrink)

Part One defends the thesis, first advanced by Aristotle, that the conclusion of practical reasoning is an action, and argues for its philosophical significance. Opposition to the thesis rests on a contestable way of distinguishing between acts and contents of reasoning and on a picture of normative principles as external to the actions that fall under them. The resulting view forces us to choose between the efficacious, world-changing character of practical thought and its subjection to objective rational standards. This is (...) a false choice. Aristotle's own understanding of the thesis points the way to an alternative conception of practical reason on which it is at once a power to effect changes in the world and to get things right. Practical reasoning endows the action performed on its basis with a principle that is not imposed on it from outside: instead, it makes the action what it is. Properly understood in terms of the relevant acts of a rational subject, the thesis is defensible and philosophically attractive. Furthermore, it helps us understand the continuity and discontinuity that exists between the motions of human beings and those of other animals, as Aristotle showed. (shrink)

Good-willed or morally worthy action is one that is morally right non-accidentally: as she performs it the agent is, in some way, responsive to its rightness. Several recent accounts have analyzed good-willed action in terms of a composition of right action plus some requirements on the agent’s psychological condition, but tend to leave unexamined the direction of conceptual dependence between right action and good-willed action. I argue that significant difficulties arise when right action is taken as primary and intelligible independently (...) of good-willed action, often relying on the standard causalist picture of agency. Inspired by Aristotle’s notion of virtuous action and Kant’s treatment of action from duty, I sketch an alternative view in which the idea of mere rightness is conceptually dependent on that of a good-willed self-conscious action done for reasons. (shrink)

The paths or ways to the transcendental reduction are a pivotal phenomenological notion in Husserl’s philosophy. The metaphor of path, in fact, alludes to the demonstrative proofs of transcendental phenomenology. Nonetheless, Husserlian scholarship has not yet been able to end the disputes surrounding this topic, and as a result, competing interpretations continue to prevail. Since existing theories about the paths have not yet been cataloged or analyzed in their global context, I intend to classify the main existing theories about the (...) paths and evaluate the trend established by Iso Kern. Thus, this paper answers the following questions: how many kinds of theories about the paths are there? And, how plausible is the trend and approach initiated by Kern? In order to evaluate each theory, I will compare the interpretation with its exemplary cases. The key contribution of this investigation is therefore twofold: to distinguish with unequivocal concepts the two main trends of hermeneutical theories in play and to evaluate the plausibility of the aforementioned Kernian one. The paper also attempts to show that the hermeneutical approach initiated by Kern has no contextual examples for its conceptual scheme and should consequently be abandoned in favor of an alternative solution. (shrink)

RESUMEN Analizo la afirmación husserliana "los vivos despiertan al no vivo", en cuanto caracteriza la condición de posibilidad para el progreso humano desde la perspectiva del vínculo entre un niño y su madre. Primero, describo el ámbito fenomenológico en donde se inscribe esta problemática, i.e. la fenomenología constructiva. Segundo, analizo el tema del proto-niño [Urkind] y de la condición de posibilidad para su progreso según se presenta en el anexo XLV de la Husserliana XV. Tercero, amplío la cuestión indagando la (...) condición de posibilidad del proceso humano desde la perspectiva de la humanidad como tal. PALABRAS CLAVEHUSSERL, INTERSUBJETIVIDAD, NIÑO MADREABSTRACTI analyze Husser's thesis: "the living awaken the non-living" insofar as it determines the condition of possibility of human progress with regard to the bond between mother and child. Firstly, I describe the phenomenological field where this matter is examined, i.e. the constuctive phenomenology. Secondly, I analyze the primal child topic and the condition of possibility for his evolution based upon Husserl's argument in the XLV supplement of Huserliana, XV. Thirdly, I expand the problem investigating the condition of possibility of human evolution from the perspective of human condition as such.KEYWORDSHUSSERL, INTERSUBJETIVITY, CHILD, MOTHER. (shrink)

Background: The Declaration of Helsinki prohibits the publication of articles that do not meet defined ethical standards for reporting of research ethics board approval and informed consent. Despite this prohibition and a call to highlight the deficiency for the reader, articles with potential ethical shortcomings continue to be published.Objective: To determine what proportion of articles in major medical journals lack statements confirming REB approval and informed consent, and whether accompanying commentary alerts readers to this deficiency.Design: Retrospective, observational study.Setting: Online review (...) of five major medical journals.Population: All clinical research articles published online between 1 January 2005 and 31 December 2006 in the BMJ, Lancet, Annals of Internal Medicine, JAMA and the New England Journal of Medicine.Measurements: Statement of REB approval and informed consent.Results: Of 1780 articles reviewed, 1133 met inclusion criteria , 36 articles lacked a statement of REB approval, 62 lacked disclosure of informed consent and 15 articles lacked both. Articles that did not state REB approval were associated with not stating informed consent . There were no editorial comments to alert readers to the lack of either REB approval or informed consent statements associated with any of the deficient articles.Conclusions: Articles that lack explicit statements of REB approval and informed consent are infrequent but continue to be published in major medical journals without editorial statements to alert the reader to this deficiency. (shrink)

We characterize the sets of all Π2 and all equation image theorems of IΠ−1 in terms of restricted exponentiation, and use these characterizations to prove that both sets are not deductively equivalent. We also discuss how these results generalize to n > 0. As an application, we prove that a conservation theorem of Beklemishev stating that IΠ−n + 1 is conservative over IΣ−n with respect to equation image sentences cannot be extended to Πn + 2 sentences. © 2011 WILEY-VCH Verlag (...) GmbH & Co. KGaA, Weinheim. (shrink)

This paper investigates the status of the fragments of Peano Arithmetic obtained by restricting induction, collection and least number axiom schemes to formulas which are $${\Delta_1}$$ provably in an arithmetic theory T. In particular, we determine the provably total computable functions of this kind of theories. As an application, we obtain a reduction of the problem whether $${I\Delta_0 + \neg \mathit{exp}}$$ implies $${B\Sigma_1}$$ to a purely recursion-theoretic question.

The sex chromosomes of many species differ in dosage but the total gene expression output is similar, a phenomenon referred to as dosage compensation. Previously, diverse mechanisms were postulated to account for compensation in distantly related taxa. However, two recent papers present evidence that dosage compensation in Drosophila, mammals and nematodes share the property that there is an approximately two‐fold upregulation of the single active X chromosome in each case.1,2 The results suggest that a common mechanism might operate in these (...) different cases. BioEssays 28: 565–568, 2006. © 2006 Wiley Periodicals, Inc. (shrink)

Logic and philosophy of logic have increasingly become areas of research and great interest in Latin America and Spain, where significant work has been done and continues to be done in both of these fields. The goal of this volume is to draw attention to this work through a collection of original and unpublished papers by specialists from Latin America and Spain. Some of the papers are of importance for set-theory and model theory. They cover topics such as the foundations (...) of paraconsistency, the use of paraconsistent logic as a basis for set-theory, and the methodological aspects in both the justification of new axioms in set theory and the formalization of pre-theoretic notions. Other papers are related to epistemic logic. They deal with the issues of abduction and the choice of the simplest hypothesis, the definition of group probability, and the nature of explanation and understanding in such logic. There are also papers on logical paradoxes, the semantics of names, and the nature of relations. Max A. Freund is Professor of Logic and Philosophy at the University of Costa Rica and the National University of Costa Rica. He is co-author of the book Modal Logic its syntax and semantics, as well as the author of Judicial Logic, and of a forthcoming book The Logic of Sortals. Max Fernandez de Castro is Professor of Logic and Philosophy at the Autonomous Metropolitan University of Mexico. He is the author of the book Quine y la Ontologíaa and co-author of the books Lógica Matemática I: lógica proposicional, intuicionista y modal, Lógica Matemática II: clásica, intuicionista y modal, Teoría de Conjuntos, Lógica y Temas Afines I. Marco Ruffino is Professor of Philosophy at the University of Campinas and the editor of Manuscrito, the Brazilian international journal for Analytic Philosophy. He has many publications, in important philosophical journals, in the philosophy of language, of logic, and of mathematics; in the history of analytic philosophy, and on Frege and Wittgenstein. (shrink)

In this article, we present results from a literature review of intrinsic, instrumental, and relational values of nature conducted for the Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services, as part of the Methodological Assessment of the Diverse Values and Valuations of Nature. We identify the most frequently recurring meanings in the heterogeneous use of different value types and their association with worldviews and other key concepts. From frequent uses, we determine a core meaning for each value type, which is (...) sufficiently inclusive to serve as an umbrella over different understandings in the literature and specific enough to help highlight its difference from the other types of values. Finally, we discuss convergences, overlapping areas, and fuzzy boundaries between different value types to facilitate dialogue, reduce misunderstandings, and improve the methods for valuation of nature's contributions to people, including ecosystem services, to inform policy and direct future research. © 2023 The Author(s). Published by Oxford University Press on behalf of the American Institute of Biological Sciences. (shrink)

In this paper we continue the study of the theories IΔ n+1 (T), initiated in [7]. We focus on the quantifier complexity of these fragments and theirs (non)finite axiomatization. A characterization is obtained for the class of theories such that IΔ n+1 (T) is Π n+2 –axiomatizable. In particular, IΔ n+1 (IΔ n+1 ) gives an axiomatization of Th Π n+2 (IΔ n+1 ) and is not finitely axiomatizable. This fact relates the fragment IΔ n+1 (IΔ n+1 ) to induction (...) rule for Δ n+1 –formulas. Our arguments, involving a construction due to R. Kaye (see [9]), provide proofs of Parsons’ conservativeness theorem (see [16]) and (a weak version) of a result of L.D. Beklemishev on unnested applications of induction rules for Π n+2 and Δ n+1 formulas (see [2]). (shrink)

Normal 0 21 false false false MicrosoftInternetExplorer4 El interrogante del que este artículo pretende dar cuenta es si el individualismo de John Locke responde a la radicalidad con la que la corriente de interpretación más difundida intenta caracterizarlo. La conclusión que se alcanza luego de una amplia presentación de pruebas textuales, es que la necesaria matización del individualismo se deriva de la insistencia del autor en justificar el origen divino de los derechos y deberes. De este modo, en la medida (...) en que se niegue que los hombres disponen de un derecho irrefrenable a seguir su deseo de autopreservación, es posible concluir que el Estado no existe para resguardar esos presuntos derechos individuales, sino para restaurar la ley de naturaleza que ya no sirve, como debería, para determinar los derechos y deberes de los hombres. (shrink)

Este ensayo aborda el tratamiento que Hobbes da a la complejidad de la causalidad en conjunción con su análisis materialista del modo en que el miedo orienta al sujeto en el tiempo con el fin de defender que para Hobbes el miedo es tanto una respuesta como una negación de la imposibilidad de la auto-soberanía. El ensayo argumenta que los movimientos de la memoria y la anticipación que Hobbes describe como centrales en la pasión del miedo transforman el campo causal (...) del sujeto de tal manera que le da un sentido de posible dominio tanto sobre sí como sobre el mundo que la rodea. Al sugerir que el miedo fomenta la ilusión de autonomía en la agencia de los individuos, Hobbes señala la posibilidad de que el inmenso y temible poder atribuido al soberano no sea simplemente una respuesta a la necesidad de sofocar el desenfreno y el desorden, sino también una condición para el sentido de cada individuo de su propia soberanía. (shrink)

Proponemos una lectura de la obra de Hobbes como revolución, como ruptura radical con el pensamiento de la tradición dominante: ruptura, que lo es en casi todos los ámbitos, pero sobre todo en el del pensamiento político, moral y jurídico. Sugerimos, además, que esa radical ruptura sigue manteniendo elementos vivos y útiles para pensar la política hoy.

This book is an invitation to academic administrators, at every level, to engage in reflection on the ethical dimensions of their working lives.

You think you're human. But what does that mean? How can humanity be defined? Felipe Fernandez-Armesto takes us on an enlightening and provocative journey through the history of humankind to reveal the challenges to our most fundamental belief - that we are, and have always been, human. Fernandez-Armesto investigates advances in artificial intelligence and genetics, and asks what these mean for the future of human values, human rights, and the defence of human dignity. The book illustrates how our concept of (...) humankind has changed over time and how our current understanding of this has been shaken by new challenges from science and philosophy. (shrink)

When it comes to communication of pain, Anna Wierzbicka (2012) takes issue with the scientific definition of pain and turns to natural semantic metalanguage (NSM). However, “pain” is not one of the 64 semantic primes in NSM, and therefore Wierzbicka suggests words such as “body,” “bad,” and “don’t want.” This blurs the boundaries between pain and other aversive sensations and it also challenges certain clinical features of the pain experience.

On the assumption that shame is a universal emotion, cross-cultural research on shame relies on translations assumed to be equivalent in meaning. Our studies here questioned that assumption. In three studies,shamewas compared to its translations in Spanish and in Malayalam. American English speakers usedshamefor the emotional reaction to moral failures and its use correlated positively withguilt, whereasvergüenzaandnanakeduwere used less for moral stories and their use correlated less with the guilt words. In comparison with Spanish and Malayalam speakers’ ratings of their (...) translations, American English speakers ratedshameandguiltto be more similar to each other. (shrink)

Our memories elicit, in us, both beliefs about what the external world was like in the past, and beliefs about what our own past experience of it was like in the past. What explains the power of memories to do that? I tackle this question by offering an account of the content of our memories. According to this account, our memories are ‘token-reflexives’, in that they represent their own causal origin. My main contention will be that our memories are able (...) to provide us with evidence for the two types of beliefs due to the self-referential nature of their content. First, I will put forward a series of thought-experiments intended to raise several intuitions about the veridicality of memories. Next, I will introduce the view that memories are token-reflexives, and I will motivate it by pointing out that the view accommodates the relevant intuitions. And, then, I will return to the two types of beliefs prompted by our memories, and argue that conceiving memories as token-reflexives allows us to explain why memory has the power to elicit the two types of beliefs in us. (shrink)

Research investigating female gaming is relatively scarce, and past research has demonstrated that men are more likely to be problematic gamers. Few studies have focused on female gamers in community samples, and those that have been published have mainly collected data qualitatively in Europe. There is case study evidence suggesting clinicians are increasingly treating problem female gamers. The aim of this study is threefold: (i) to establish an international female gamer profile, (ii) to determine predictors associated with perceived internet gaming (...) disorder (IGD), and (iii) to identify those who are potentially at risk of developing gaming addiction and its characteristics by applying a quantitative approach. A cross-sectional online survey was applied through international gaming forums recruiting 625 female gamers, assessing sociodemographics, gaming devices used and play genres, and a set of questionnaires on gaming (e.g., problem online gaming [e.g., the nine-item short-form scale to assess IGD: IGDS9-SF], female stereotypes [e.g., sex role stereotyping scale], and psychological symptoms [e.g., Symptom CheckList-27-plus]). Female gamers from all continents reported the use of all videogames, especially popular online games using computers and consoles. The proportion of gamers with potential IGD was one per cent. Regression analyses identified several risk factors for increased scores on the IGDS9-SF, namely having achievement and social motivations, embodied presence and identification with the avatar, hostility and social phobia together with negative body image, playing Multiplayer Online Battle Arena, Massively Multiplayer Online Role-Playing Games, and First-Person-Shooter games. Findings contribute to filling the gap in knowledge on female gaming, to aid in the applicability of problematic gaming measurements in female gamers, especially those who are at risk of problematic gaming. The purpose of this study is to enhance the validity of the current measures to diagnose problem gaming appropriately in both genders. (shrink)

El presente artículo da cuenta de las actitudes hacia los inmigrantes entre los estudiantes de educación secundaria de edades comprendidas entre 12 y 13 años en Extremadura, España. Los datos proceden de una investigación financiada por el Gobierno Regional de Extremadura y en ellos se muestran ¿mediante análisis de contenido y utilización de citas textuales¿ los componentes estructurales que alimentan las actitudes positivas y/o negativas hacia la inmigración y los inmigrantes por parte de los adolescentes extremeños, en la medida en (...) que son plenamente representativos en cuanto a actitudes y valores del conjunto nacional. El análisis nos permite establecer un modelo actitudinal frente a la inmigración que deberá ser probado en futuras investigaciones. (shrink)

Memories are mental states with a number of interesting features. One of those features seems to be their having an intentional object. After all, we commonly say that memories are about things, and that a subject represents the world in a certain way by virtue of remembering something. It is unclear, however, what sorts of entities constitute the intentional objects of memory. In particular, it is not clear whether those are mind-independent entities in the world or whether they are mental (...) entities of some kind. The purpose of this chapter is to map the different positions on this issue, and to highlight the virtues and difficulties for each of the options. In Section 2, I will specify the question of what the intentional objects of memory are by clarifying the relevant notions of memory and intentional object. In Section 3, I will motivate the significance of identifying the intentional objects of memory by exploring the relations between, on the one hand, the intentionality of memory and, on the other hand, the phenomenology and the epistemology of memory. In Section 4, I will consider two natural candidates for being the intentional objects of memory, namely, worldly entities and mental entities, and I will raise some concerns for each of the two candidates. A promising alternative will emerge, in Section 5, as preserving the virtues of the two original candidates while avoiding their difficulties. The alternative will concern a certain combination of worldly and mental entities; a combination that involves both causal and truth-making relations. I will conclude by sketching how the alternative candidate can shed some light on the phenomenological and epistemological issues raised in the third section. (shrink)